Showing posts with label alms. Show all posts
Showing posts with label alms. Show all posts

Thursday, September 13, 2012

A Bus Ride In Morocco

Recently on my way back to the town where I live here in the Sahara, I was trying to catch a bus south from Marrakech. I went to the CTM bus station, but found that both of the CTM buses out of Marrakech which would be headed down here were already full. I walked to the SupraTours bus station, but soon learned that the SupraTours bus south to the Sahara was also full. Accordingly, I went to the main bus station there in Marrakech, where I was able to get on a bus back south. At the main bus station, one catches buses less fancy than CTM buses and SupraTours buses. The buses are older and generally less comfortable. PCVs (Peace Corps Volunteers) refer to these buses as "souq buses," because the driver will let you off wherever you like; thus you can take these buses to the souq, or the farmer's market, whereas CTM buses and SupraTours buses generally won't make special stops for you such as at the farmer's market. 

Once I'd gotten my bus ticket, I found my bus and boarded it. When I ride buses here in Morocco, if I can, I always sit in the row furthest back. On the route I travel south from Marrakech back to the town where I live here in the Sahara, the buses go through the High Atlas mountains, and over the Tichka Pass. The buses make many turns on this curvy route. Consequently many people get motion sickness and become nauseous and end up vomiting. Given that I both don't get motion sickness, and given that I also don't want anyone sitting behind me potentially vomiting on me, I always sit in the row furthest back if there's an empty seat there for me. Thus on this particular day, I was sitting all the way in the back of the bus. Admittedly the spot where I was sitting didn't look that comfortable. Thus the Moroccan man sitting across the aisle from me asked me if I was sitting in a good seat. I replied in Darija, that is, in Moroccan Arabic, that it wasn't a good seat, but that I was a little insane. One is always likely to elicit a laugh if one insinuates that one is crazy. Accordingly, the man laughed, and, as people here do when they think that someone has made a good joke, he shook my hand.

Soon after we had this laugh, we were visited by some folks on the bus who did not end up traveling with us. Moroccans who are not traveling walk onto these less fancy buses and peddle different things, most commonly bottles of water, snacks, shoes and jewelry. Moroccans also walk onto the buses asking for alms. After I'd boarded this bus, there was quite a while until we were going to leave. Thus multiple people boarded the bus trying to sell their various items.

At one point the Moroccan man sitting across the aisle from me was surrounded by four kids, seemingly about eight to twelve years old. They were trying to sell him different things, which I believe included water and gum. Noting the little gathering around him, I suggested to him in Darija, "It's a little market here on the bus." Later, after the kids had left, I joked with him that if someone has to go shopping, he or she doesn't have to go to a hanoot, which is Darija for "grocery store." Rather, all someone has to do is board a souq bus and sit there for a little while before it leaves, and someone can do all of his or her shopping there on the bus. Of course, I exaggerate. One can't buy anything and everything from the folks who board trying to peddle their goods. For example, after my comment that being aboard a souq bus just before it leaves is like being at the market, that fellow sitting across the aisle from me noted that no one had come aboard the bus trying to sell vegetables.

And indeed, people are limited in how many different types of things they can sell on the buses partly due to time constraints. After a while, we were off on our way south from Marrakech and on to the High Atlas mountains. When we were passing through some of the highest spots on that road, I was pleased to yet again spot a waterfall, despite it being so long since the winter, thus with presumably less melting snow to feed a waterfall. Thus I was happy that day not only to get in some good laughs, sharing some humor with one of my fellow passengers, but I was also glad to get to enjoy some natural beauty on my way back south to the Sahara.

Friday, June 22, 2012

What Did He Want?

I arrived yesterday in Essaouira, a small coastal city, with a half dozen other PCVs (Peace Corps Volunteers). After we got out of the grand taxi, we were collecting our baggage from the trunk amidst a flurry of activity. The parking lot was crammed with grand taxis; people were asking us if we needed lodging; people were moving through the lot with pushcarts.

In Moroccan towns and cities, Moroccans use pushcarts to move a variety of items, including fruits, vegetables, and animals. Yesterday morning in the grand taxi parking lot, I saw a Moroccan man with a large pushcart facing me. I stepped closer to the taxi so he could pass by me. But he didn't move.

Next I thought that he was looking for alms. But he didn't say anything. Nor did he put out his hand as if to implicitly ask for money.

My fellow PCVs had collected their bags, and we'd paid the taxi driver, so I walked away from the taxi with my fellow volunteers unsure what the man with the pushcart had wanted. One of my fellow PCVs said that she sometimes feels bad when she doesn't use the services of the men with the pushcarts. I'd never seen people transporting travelers' luggage in carts, so it hadn't occurred to me that he was waiting for us to hire him to move our baggage.

Wednesday, November 17, 2010

Eid Kbir

Today Muslims around the world have been celebrating the annual sacrificial feast of Islam.  Moroccans call it "The Great Feast," which is "Eid Kbir."  It is meant to memorialize how God ordered Abraham to sacrifice his son.  Jewish and Christian believers think that Abraham was about to sacrifice his son Isaac.  Muslims believe that God ordered Abraham to sacrifice his other son, Ishmael.  Therefore, Eid Kbir is celebrated from the point-of-view that Abraham was ordered to sacrifice his son Ishmael.  (All three faiths believe that after God ordered Abraham to sacrifice his son, Abraham was about to do so.  Under all three faiths, God then told Abraham not to sacrifice him, because God had only told Abraham to sacrifice his son to test Abraham's devotion to God. Instead of sacrificing his son, Abraham sacrificed an animal.)

Every family is to have its own sheep on Eid Kbir.  Those who cannot afford a sheep buy a less expensive animal, such as a goat.  In Morocco, families are not to kill their sheep until the King has slain his sheep.  Today I watched the King kill two sheep on TV. After the King has killed his sheep, then the head of each household kills the sheep for that family, then the sheep is cooked bit by bit.  Earlier today, I ate various sheep parts, including sheep liver.

It is customary to purify oneself for Eid Kbir.  One is expected to make oneself as clean as possible.  Accordingly, this morning my host brother, his visiting nephew and I visited the local hammam, which is essentially a Moroccan bath house.  Each of us brought a kis (Darija, or Moroccan Arabic for "exfoliating glove") and we scrubbed ourselves, removing much dirt from our bodies.  We scrubbed each others' backs, too.  Men and boys also get haircuts in preparation for Eid Kbir.

Community members also pray more than usual during Eid Kbir.  Also, it is customary, as always, to give alms to impoverished persons.  People also give some of the cooked sheep parts to poor people as well.  Since it is also customary to visit family and friends during Eid Kbir, I accompanied my host brother and his visiting nephew when they visited some of their relatives here in town this morning.

I certainly feel that I am learning about the culture of Morocco by experiencing Eid Kbir.