Showing posts with label Jewish. Show all posts
Showing posts with label Jewish. Show all posts

Tuesday, November 22, 2011

Living In Exile

At times during my Peace Corps service here in Morocco, I've felt like I've been living in exile. I'm in a land which is foreign to me. I didn't grow up here. Although I've been learning about the culture and customs here, there is still much I don't know. And even when I do know of cultural norms, often I still am not naturally predisposed towards them. While I've been learning a language which Moroccans speak, namely Darija, that is Moroccan Arabic, I'm not fluent in it. In short, at times, I have felt as if I have been in exile here.

But then not too long after feeling like I'm living in exile here, it occurs to me that I am not in fact in exile. Generally, when one is living in exile, one doesn't know when one is returning to one's native homeland. I, however, am blessed insofar as I know when I'm going to be heading back to the US. Barring any unforeseen occurrences between now and November 2012, I am currently scheduled to COS (close my service) next November.

Also, when one is living in exile, typically one has been either forcibly removed to the country of exile, or has fled to the country of exile to escape persecution of some kind. However, I am blessed also in the sense that I did not come here to Morocco under such circumstances. Rather, I came here to Morocco of my own free will. As another PCV said to me months ago, when she experiences rough patches, she sometimes tells herself, "No one made me come here. I decided to come here."

Thus I too remind myself that I decided to come here to Morocco. And I remind myself why. To help people, and more specifically, to help impoverished people, and, even more specifically, to help them better themselves.

It was in this vein, of learning how to live well in a foreign land, with all of its attendant challenges, when reading the book "Run With The Horses" by Eugene Peterson, that I found a certain passage especially helpful. In the book, Peterson analyzes the prophet Jeremiah, and why he was as admirable as he was. Given the context in which Jeremiah lived his life, partly during the exile of the Jewish people to the land of Babylonia, Peterson discusses how one can live well in exile. Although there are some significant differences between life as a PCV in a host country, and the life of the exiled Jewish people whom Peterson discussed, there nevertheless still are some important words of guidance one can derive from his book as a PCV. Peterson writes:

Exile . . . forces a decision: Will I focus my attention on what is wrong with the world and feel sorry for myself? Or will I focus my energies on how I can live at my best in this place I find myself? It is always easier to complain about problems than to engage in careers of virtue. George Eliot in her novel "Felix Holt" has a brilliantly appropriate comment on this question: 'Everything's wrong says he. That's a big text. But does he want to make everything right? Not he. He'd lose his text.'

Daily we face decisions on how we will respond to these exile conditions. We can say: 'I don't like it; I want to be where I was ten years ago. How can you expect me to throw myself into what I don't like--that would be sheer hypocrisy. What sense is there in taking risks and tiring myself out among people I don't even like in a place where I have no future?'

Or we can say: 'I will do my best with what is here. . . . God is here with me. . . . It is just as possible to live out the will of God here as any place else. I am full of fear. I don't know my way around. I have much to learn. I'm not sure I can make it. But I had feelings like that back in Jerusalem. Change is hard. Developing intimacy among strangers is always a risk. Building relationships in unfamiliar and hostile surroundings is difficult. But if that is what it means to be alive and human, I will do it.'

Fenelon used to say that there are two kinds of people: some look at life and complain of what is not there; others look at life and rejoice in what is there. Will we live on the basis of what we don't have or on what we do have?

After reading these words, I felt that I was led to examine how they could apply to my life here in Morocco. As PCVs, some of us focus on what we don't have, and bemoan what we don't have. And I myself have certainly done that, so I find that tendency understandable. Especially during the first six months or so of living in one's host country. But it also certainly seems to be such a better approach to redirect one's attention and energies toward how one can live well in the present in one's host country. How one can best help people there, since, after all, that was the whole reason for joining the Peace Corps!

Monday, July 18, 2011

First Visit Back to the USA

So, in the last couple of weeks I made my first visit back to the USA since I started to live in Morocco in September last year. It was a lot of fun!

To take things in order: the morning I left my town, I showed up to the office of one of the bus companies here in my town and found out that the early bus out of my town was going to be full. I always go to the bus company office the day before I catch a bus to buy my ticket for the bus I'm going to catch the next day. But the day before I left my town to head to the USA, the bus company office was closed both times that I went to it that day. So that morning that I was leaving my town, after finding out that the bus was going to be full, I headed to the grand taxi stand in my town. Given that there are multiple ways of leaving my town, I wasn't concerned about making it to the airport in Marrakech for my flight the next day. Nevertheless, as I was waiting for a taxi to fill up, I appreciated how I saw a truck drive by with a large sticker on its windshield that said, "Don't Worry."

In fact, once I got out of a taxi at a stop about an hour from my town, I managed to get on the bus I had been told was full when I had still been in my town. Apparently the bus was only full until that stop where I got on the bus. I was thankful to be on a bus and not crammed into a grand taxi during most of the ride to Marrakech.

Later that day, I arrived in Marrakech, which provided the context of the blog entry immediately preceding this current one. I was glad to be on my trip!

Early the next morning, I checked out of my hotel and began walking toward the nearest petit taxi stand there in Marrakech. Before I got to the taxi stand, a middle-aged guy approached me and asked me if I wanted a taxi. I replied in Arabic, "Yeah, but it's going to be expensive." He replied in French, "No, seventy." I had heard from another PCV that a taxi driver in Marrakech had told him it cost 100 dirhams to get to the airport. Further, after dusk and before dawn, taxi drivers in Morocco charge one-and-a-half times the regular fare for any particular taxi ride. So, when this driver told me it would only cost 70 dirhams, I figured I was being charged less than the usual price, and took him up on his offer. On the way to the airport, I was thinking all of this, especially in light of how some taxi drivers in Marrakech clearly had tried to overcharge me on previous visits to that city. So after I paid him, when I was getting out of the taxi, I told him in French that he was an honest man, and told him in Arabic, "God be with you."

I was very glad that my flight from Marrakech to Casablanca, and my flight from Casablanca to Brussels, Belgium both went without incident. I happily ate some delicious food in Brussels, stayed overnight there, and the next day continued my journey to the USA. Finally, after one grand taxi, one bus, two petit taxis, one train, four trams, one metro, five planes, and one car ride, I arrived at my parents' home in the USA, 72 hours after I left my apartment in the Sahara.

I was very happy to spend time with my folks, and also with my sister, who was also visiting them at the same time. In addition to enjoying their company, I also was very happy to eat food I can't eat, or at the very least, can't easily come by, in Morocco. My mom made some delicious lasagna. I loved having bacon for breakfast (remember that Morocco, being a Muslim country, does not have a lot of pork, bacon and ham in it, except in cities, and more likely in the larger ones, and even then, it's not ubiquitous).

Another stark difference of which I was very conscious: though I hadn't forgotten, nevertheless, on my visit back to the USA, I was very conscious of how women are not covered up like women are in my town here in the Sahara. As I visited restaurants and shops, and walked around on sidewalks in the USA, I was repeatedly struck by how women in the USA often wear clothing which shows all of their arms up to the tops of their shoulders, their legs well above their knees, and, from time to time, exposes their midriffs. I was taking this all in in contrast to the women in my town here in the Sahara, who are covered sometimes literally from head to toe (that is, everything except their faces and their hands). If they're not that covered up, then they are only exposing below their ankles, even now, during the hottest part of the year, here in the Sahara. If a woman is exposing herself any more than that in my town, it is rare (unless she is visiting this town from a larger city and/or is a tourist).

I suppose that I was struck on my recent visit back to the USA by how relatively uncovered women in the USA are, even though in my everyday life in Morocco, I have been very conscious of how covered rural Moroccan women are, because throughout my life, I've been used to women dressing as they like. In other words, I was raised under certain customs, and those are still the ones to which I am most easily accustomed. Which brings me to a larger observation I had during my trip back to the USA. As I was processing my thoughts about what it was like being back in the USA, often out loud, in conversations with my parents and sister, finally my mom paraphrased my many observations, and said, "So, being here feels normal." And I said yes, that it just felt normal being back in the USA. I wasn't experiencing reverse culture shock, since I must say that I don't feel Moroccan. While I've adjusted to life in Morocco, I still feel like a citizen of the USA living in Morocco. So while it wasn't a gigantic relief to be spending time in the USA, it just felt good because it felt natural.

That is to say, I haven't adopted the customs of Morocco as my own. While I feel like I've adjusted to living in Morocco, I don't think of it as my own culture. When I got back to the USA, having been constantly faced with rural Moroccan women so covered up, it was a major change to see women so relatively uncovered, as I have for most of my life. I felt like I was returning to a culture which felt more natural for me, and for that reason, among others, I was enjoying my visit.

After a good visit with my folks and my sister at my folks' place, I flew to New York, where I again met up with my sister. When we had our first lunch there, I had such a good pastrami on rye sandwich. The pastrami melted in my mouth! At that meal, I also had some of the best cheesecake I had ever had.

I continued onward and then spent time with more of my extended family. The next day, a relative threw a barbeque where I got to spend time with a good number of my relatives. It was great to see them. They had a lot of questions for me about my life in Morocco and in my town, and about my work. At that barbeque, I loved eating a variety of things I don't get to eat here in Morocco, among them pulled pork.

The following day, I attended the wedding of a friend of mine to his sweetheart. I see their wedding as reflecting another difference between culture in the USA and Moroccan culture. My friend is Jewish, and his wife is Christian. By contrast, over 98 percent of Moroccans are Muslim. And on top of that, many of the relatively small number of Moroccans who are not Muslim are not that recognizable.

At the wedding, as throughout my visit back to the USA, people were asking me a lot of questions about Morocco and my life here. So of course I was talking a lot about life here.

On the rest of my trip, I was happy that I had the chance to see other friends. Among them, I met up with a mentor of mine, who had also been a teacher of mine years ago, and who had been a PCV himself before me. While we had previously spoken about our Peace Corps experiences, we spoke more over brunch about being PCVs. He told me that when he was a PCV, he left his town twice in one year, since it was so isolated, and since there were so few transportation options. While I have many times thanked God for the many blessings which have been bestowed on me, including during my time as a PCV, I became even more grateful for my current living situation once he told me how isolated his village was. I was also thankful and appreciative of his guidance and support.

It was great to get to see my friends while I was back. I feel recharged after spending time with them and receiving their encouragement. And, I was happy that, during the last couple of days of my visit in the USA, I shared great food with them, including more bacon, ice cream, and cupcakes, among other tasty morsels.

Once I split off from my friends and started heading for the airport, though, I was looking forward to getting back here. As I was on the way to JFK, I was thinking that since I wasn't going to get to see any more of my family or friends, and since I wasn't going to visit anywhere else in the USA or do anything else there, I just wanted to get back to Morocco. To get the long trip back done.

After I landed on the last of my three flights back from the USA, and was about to exit the airport in Marrakech, I decided to utilize the information desk at the airport. As I approached the desk, I saw a few Moroccan girls huddled together in conversation. I asked them in Arabic where I could catch the bus. They directed me to where I would find it, expressing surprise and smiling as they commented that I was speaking Arabic.

Having gotten the tip from a second-year PCV to take the bus from the Marrakech airport into the city of Marrakech, rather than being charged more for a taxi, I was happy to only pay 20 dirhams to take the bus to my hotel. And, it didn't even take significantly longer than a taxi would have taken.

The next day, I woke up late, exhausted from so many days of traveling over the previous two weeks. I caught a morning bus back down here to my town. Traveling through the High Atlas mountains, I was again surprised and pleased that in the summer month of July, with no snow visible on the mountains, I saw waterfalls flowing down some of the mountains.

I arrived back in my town late that afternoon, exhausted, but happy to have spent time in the USA with my family and friends, including at the wedding of one of my best friends.

Wednesday, November 17, 2010

Eid Kbir

Today Muslims around the world have been celebrating the annual sacrificial feast of Islam.  Moroccans call it "The Great Feast," which is "Eid Kbir."  It is meant to memorialize how God ordered Abraham to sacrifice his son.  Jewish and Christian believers think that Abraham was about to sacrifice his son Isaac.  Muslims believe that God ordered Abraham to sacrifice his other son, Ishmael.  Therefore, Eid Kbir is celebrated from the point-of-view that Abraham was ordered to sacrifice his son Ishmael.  (All three faiths believe that after God ordered Abraham to sacrifice his son, Abraham was about to do so.  Under all three faiths, God then told Abraham not to sacrifice him, because God had only told Abraham to sacrifice his son to test Abraham's devotion to God. Instead of sacrificing his son, Abraham sacrificed an animal.)

Every family is to have its own sheep on Eid Kbir.  Those who cannot afford a sheep buy a less expensive animal, such as a goat.  In Morocco, families are not to kill their sheep until the King has slain his sheep.  Today I watched the King kill two sheep on TV. After the King has killed his sheep, then the head of each household kills the sheep for that family, then the sheep is cooked bit by bit.  Earlier today, I ate various sheep parts, including sheep liver.

It is customary to purify oneself for Eid Kbir.  One is expected to make oneself as clean as possible.  Accordingly, this morning my host brother, his visiting nephew and I visited the local hammam, which is essentially a Moroccan bath house.  Each of us brought a kis (Darija, or Moroccan Arabic for "exfoliating glove") and we scrubbed ourselves, removing much dirt from our bodies.  We scrubbed each others' backs, too.  Men and boys also get haircuts in preparation for Eid Kbir.

Community members also pray more than usual during Eid Kbir.  Also, it is customary, as always, to give alms to impoverished persons.  People also give some of the cooked sheep parts to poor people as well.  Since it is also customary to visit family and friends during Eid Kbir, I accompanied my host brother and his visiting nephew when they visited some of their relatives here in town this morning.

I certainly feel that I am learning about the culture of Morocco by experiencing Eid Kbir.